Has anyone made a comedy map of Britain? I don’t mean a map indicating clubs and the birthplaces of comedians; I mean a map marking the real locations inhabited by fictional comic characters, haunted by absurdist conceits. The more anonymous and duller a place is, the more likely it is to have been infused with significance by generations of comic minds: dormitory suburbs, brownfields, dead ends, postwar nowheres. Balham, Putney, Hendon, Cheam: London and the counties are held together in an invisible network of bathetic, negative landmarks. The enervated traveller crossing these liminal spaces is suddenly seized with a numinous inversion of meaning with which the no-place has become invested. What ley-lines connect these psychogeographical lacunae; do they awkwardly bisect the zones of conscious importance, or sneak behind and between through forgotten territory?
Last Friday night a self-selected cross-section of Londoners and American tourists were sharing a small frisson at finding themselves congregated outside a bingo hall in Cricklewood, reminding each other that The Goodies lived in Cricklewood. This wasn’t the reason we were all there; we had come to see a different British institution, of similar cultish appeal. We had come to see The Fall; or not see The Fall, as the case may be.
The Americans amongst us were hopeful of seeing a real, genuine Fall gig, having been repeatedly exasperated at home by the nominal band’s touring habits: either gracelessly imploding on stage or working a setlist top-heavy with interminable ten-minute dirges about supermarket car parks in Salford. (Mark E. Smith has his own appetite for psychogeographical nullity.) Perhaps they didn’t know that the band’s London gigs tended to be equally perfunctory: it seems anything south of Birmingham is much of a muchness, as far as Smith is concerned.
To get an idea of the venue, take a look at their website (proletarian visions of prosperity). No really, it’s priceless. A gilt-edged coffin for Punk’s corpse, WMC Blobs laid to boozy rest with Celtic troubadors and cowboys from Carlisle. As a harbinger of the muzzy haze of regression that threatened, the opening act was John Cooper Clarke, preserved like Sharon Osbourne.
Perhaps it was the faded premises on the cultural and subcultural margin that made the band turn up and play. The band, such as it is, all vestigal entity outside of Smith himself having long departed and now routinely replaced with such regularity that even fans can’t keep track of the musos’ names, has a reputation for only partly turning up, in body or mind; with Smith himself late, drunk, or a no-show. Instead of a vicarious trainwreck thrill we got the embodiment of a Rock Band at Work, of performance as routine.
Smith, famously looking 20 years older than his real age, stumbled round the stage snarling and hollering incoherently as usual, into one or two mics, as usual, dropping one or picking up the other, peripetetically bemused by their technical failings, nonconsensually futzing with his bandmates’ gear, as usual. Performance as routine, stripped of its romance and mythology when seen plain on stage as schtick – in the same way that he refuses to play any songs more than a few years old, Smith’s performance denies his fans the delusion of shamanism, of recollection of an intangible psychic resonance. What is left is form and technique, with no invocation of the past, to impress the punters – not appeals to faith. (My companion for the night, oblivious to The Fall’s history and significance, attested to this.) The conventional becomes experimental.
The band confined themselves to solid riffs, one per song, starting out OK and then locking into a tighter groove that propelled the music and voice into the higher levels, into the lower reaches of the transcendent state a good rock gig can give. After this peak it was in the recoil of the interval, ebbing into a slower, muted rhythm, “Blindness”, its protracted disorientation nudging the punters into a dreamlike semiconsciousness. Smith himself had delayed his entrance onstage, like Elvis in Vegas, but then disappeared early as well, before and after the encore, effacing himself backstage inconspicuously, not to return. It seemed over too soon.
Catching the band in an upswing of collateral cool thanks to John Peel’s untimely death, the crowd was a mixture of disoriented tourists, middle-aged punks in mufti, prematurely-aged anoraks comparing notes on Tuesday night’s gig (and observing that one band member had been sacked in the interim), curious students, a mosh pit, bright young things their dowdy finest, a pair of them dancing like frenzied muppets on the balcony behind the band, alternately irritating and amusing the more sombrely dedicated punters. And of course, the indifferent regulars up the back getting their pints in all the while.
More than a quarter of classical music fans have tried cannabis, says a study from the University of Leicester.
Unfortunately, there’s nothing in their report that definitively links a love of classical music to the likelihood of being an evil genius, despite extensive anecdotal evidence in movies.
“The opportunity to hear lousy music live is greatly underrated.”
The enigmatic Westcountry acoustic duo Show of Hands are formidable operators in the roots arena. Voted “Best Live Act” in the 2004 BBC Radio Folk Awards, they’ve been likened to U2, “Crowded House without the drums” and…
I had an urgent barbecue to attend in the Cotswolds, so unfortunately I had to cancel plans to see Mattin and some other new-musicy dudes play at Alma Enterprises last weekend. I forget who else was playing; I wanted to see Mattin again, having previously seen him give one of the best live laptop performances I’ve experienced outside of a strip club.
The stage presence of most live computer sound-crunching musos has been definitively described elsewhere as that of “bored young men checking their email”. Usually, the music isn’t much more engaging. But several years ago, in the Iwaki Auditorium, Mattin conscientiously set up his Powerbook, covered his ears, winced in anticipation, and waited.
Then, tentatively, he uncovered his ears and relaxed. Then he hunched forward and braced himself again, before relaxing once more. In between the occasional small adjustment to his inert computer, he and an accomplice crept from one corner of the auditorium to another, finding a place to freeze, cover over, and wait with increasing bemusement. There was never so much as a peep from the computer or the PA.
Last Saturday’s gig was held as part of a show currently on at Alma, “Arsenal: artists exploring the potential of sound as a weapon“. I would have said I was disappointed with the show, but I don’t have high hopes for gallery presentations of sound art, or for shows which advertise a political subtext.
The necessity of artists compromising their aesthetic or political beliefs to conform to such a high-concept curatorial brief is evident immediately upon entering the gallery. You wouldn’t know the show was about sound art: four of the six artists have presented video installations. Apparently, sound doesn’t have much potential as a weapon unless it is circumscribed with image.
Of these, two were video documentations of events involving sound and/or music. In November 2005 Thomas Altheimer attempted to sail to Guantanamo Bay to play Beethoven’s 3rd Symphony within earshot of the camp. There may be an interesting documentary in his tribulations to make the project succeed, but not in this muddled, artsy-fartsy installation.
Rod Dickinson’s video footage of his reenactment of the sound barrage used by the FBI at the seige of the Branch Davidian compound in Waco is similarly dull and unenlightening, elucidating neither the reenactment nor the siege itself. The most psychologically disturbing aspect of this piece was its expectation that you would sit wearing headphones while watching a video of unspecified length.
There was also a music video, little more than an advertisement for the metaphor of sound as virus without any further exploration of how this may work as an idea. The final video was an incompetently shot video of someone’s backyard accompanied by non-English speakers reading an English language primer, a cheap bit of grant-bait that fits the curatorial brief only if the intended audience is poor Professor Henry Higgins.
The sad part of this show is that underneath it all lies the tired old idea that art still has some social subversiveness to it, a political relevance it can no longer even pretend to claim. And yet the proposed transgressions are so vague and unambitious. If you want some real mayhem, try getting hold of William Burroughs’ Revised Boy Scout Manual.
1) The song must feature an Important Life Lesson. This lesson can usually be summed up on a single sentence, and often ends in an exclamation point.2) Billy and/or his band (also known as The Black Hole of Rockin’) must in some way remind the viewer of another band/another celebrity/some irrelevant piece of pop culture history. You’ll be surprised how often this happens.3) There must be celebrity guest stars. Not every video features a guest star, but when they do, you can almost count of them being 80’s specific.4) Perhaps most important in determining how essential a video is, is where it falls on the BJ Jew Fro Scale.. . .Oh, and it always helps if a video has hilariously out-of-place black people.
Will rap music ever receive the same level of critical acclaim as mainstream guitar-based radio friendly songs?Hey buddy, next time you go back in time to 1989, bring me back a sports almanac like Biff in Back to the Future II so I can get rich.
Much too dark exposure and not sharp. I suppose you may say that you tried to make it unsharp but what the hell’s the point in that. I like things sharp. Maybe you should study some other peoples’ photographs here on this forum and get an idea of what a good photograph should look like.
Taking a photograph in complete ignorance of the “rules” hurts no one, costs nothing, and might even be more fun.
You can read those posts and laugh at the silly nerdboys (there may be a girl or two in there) with their techincal hairsplitting, valuing process over results. But as you do, please spare a thought for those of us who tried to learn music composition at university. I doubt there is any other artform taken so seriously, which is so dependent on the same type of pointless nitpicking as which these internet kibitzers thrive on.
At about the same time as the Online Photographer was making his point, Kyle Gann at PostClassic had finished teaching another semester:
I’ve been becoming aware that, even among the Downtowners, there is a standard academic position regarding electronic music, and am learning how to articulate it. I’ve long known that, though much of my music emanates from computers and loudspeakers, I am not considered an electronic composer by the “real electronic composers.” Why not? I use MIDI and commercial synthesizers and samplers, which are disallowed, and relegate my music to an ontological no-man’s genre. But more and more students have been telling me lately that their music is disallowed by their professors, and some fantastic composers outside academia have been explaining why academia will have nothing to do with them.
Two generations ago, composition professors would promote the careers of unlistenably dull, academic composers who would say approvingly, in all seriousness, that a piece of music was “better than it sounds.” Today, those same fossils are still taking up space in most music schools, but now a whole new exciting branch of electronic music has opened up, so that a fresh batch of careerists can stifle it all over again; and refuse to state whether or not a piece of music they have heard is any good, until they know what technical equipment was used to make it.