Spent the last month making music, listening to it, making notes but not wanting to expand on them until now.
All the music in my collection is ripped to digital audio files and saved on an external hard drive and tagged with meta-data. A freeware media player sorts these files into automatic playlists according to filters I’ve set for the meta-data. Everything I have can be instantly found in the one place.
Meanwhile, mappa have released another cassette in a wooden box. End of last year they put out the very severe Orienting Response by Sarah Hennies. This new release is a bit gentler toward the listener, but it still comes with an edge. The album is a single, 40-minute track titled Den by Line Gate – a Slovakian group, here manifested as a duo of violin and hurdy-gurdy with additional touches here and there.
At first, for a long time, it feels as if we’ll be in for a Manfred Werder type of experience, until things finally, literally, cough into life. What follows is a slow but sure improvisation of drones that evolve and grow, expanding the sound by focusing on what they are and what they could become. After the frangible start, the music steadily acquires momentum and presence without ever becoming overbearing. Incidents along the way are well-judged, throwing the listener into a pleasant doubt without worrying about getting blue-balled by gimmickry.
Den is a worthy extension of the “deep listening” tradition and in fact is very reminiscent of some of Pauline Oliveros’ music. Presumably the beginning is part of that meditative aspect behind the playing, allowing the sound to naturally emerge from the performers’ silence. The notes talk about variations in “the listener’s awareness and the wakefulness of the performer himself” but listeners attuned to La Monte Young (or Oliveros) will probably stay attentive throughout. The main caveat is if you’ve had enough of that type of sonic meditation, then this probably won’t say anything new to you.
The latest release by Claudio Parodi comes in a CD, again, literally. Right Error is distributed as a USB stick embedded in a CD with a circuit board printed onto it. There’s no case on the stick so I was a bit worried about grabbing on to insert and remove the device from my computer. The stick holds printouts and three different mixes of the music (stereo, binaural, quadrophonic). I have to make do with regular stereo.
It’s a very elaborate package for very austere music. An unexpected burst of line noise is stretched out over 40 minutes, with incisions of silence and shifts in spatial location. The work is divided into five parts and for the first part it holds interest as a dedicated listening experience. It seems at first as though the bursts of noise have been processed further, the harmonic spectrum expanding and contracting, but it appears that is not the case. The spatial shifts add a dimension of variability to the noise dynamics, a sort of counterpoint. Forty minutes, however, feels much too long, especially as the sound evens out to undifferentiated static, often dipping below usual audibility. The piece was originally made for 8-channel surround sound and might work well as an installation. At home, it’s a piece overly reliant on its concept and the last half-hour never recovers the initial interest it has lost. If anyone has quad sound it may work better, but I doubt a binaural hearing would be any fun.
I don’t trust field recordings. I’ve probably said this before, but I mean a certain type of field recordings: the ones with a pretence to authenticity. It’s a double whammy against their credibility as art. On the first count, there’s a failure to account for or even consider the role of mediation, be it technical (e.g. microphones) or subjective (e.g. editing, selection). On the other, they claim aesthetic failure as a virtue (“It’s boring, but that’s how it really happened!”). This approach inevitably leads to deceit, as bad novelists sell their crude fictions as searing autobiography and bad stage magicians parade their crude tricks as revelations of psychic powers.
You will note that I did not dismiss all types of field recording. They can be beautiful, important, but they can stubbornly resist becoming art. As with collage in the visual arts, the raw material can be so seductively rich and the means of composing with them so facile, that resulting work can be less than the sum of its parts: a vampire aesthetic.
Every warning is a challenge, so it’s interesting to find the different ways in which the problem can be tackled. (Plug: I’ve tried this myself, using various ways of foregrounding technical intervention in a sonic landscape.) As mentioned in my last post, I’ve been listening to a recent CD by Claudio Parodi which is composed from field recordings.
Prima del terzo comes across at first as soft, ambient noise. Faint details emerge and it becomes clear that you are listening to a space, or rather a place. The location is not immediately obvious to the casual listener; it may well be a montage of recordings superimposed. Then come some sudden shifts in perspective – not of the listener, but of the landscape as it suddenly moves its focus from left to right in the stereo spectrum.
Something is going on beyond simple documentation but the exact nature isn’t clear. “Nothing against pure field recording. But,” Parodi writes, “I felt to go deeper.” The recordings were made to capture the wind, heard while walking around the harbour in Parodi’s home town of Chiavari. The movements of the sound trace out the strokes of lettering in Hebrew words. The actions are redolent of some sort of ritual, both in walking out the paths for the recording and in their manipulation in the studio. The purpose of the ritual, however, remains obscure to the listener.
There’s a weird balance here between the deeply subjective process which led to this set of pieces being made, and the objective impenetrability of the process to the listener. For some reason it reminded of some of Alvin Lucier’s music, where an arbitrary object can become an irreducible fact in determining sounds. (He’s also written a piece called Letters.) There’s also a similar element of quiet subversion. Five pieces of wind, never rising to a storm but liable to suddenly change.
If there’s a Renaissance this century it will come from rediscovering what happened last century. So far it feels like a lot of modern musical activity is a matter of catching up on what’s already happened. I went to the musikFabrik production of Harry Partch’s Delusion of the Fury in Paris last month. It seems the piece went unplayed from 1969 to 2007. Partch’s unique instruments have now been lovingly replicated and were skilfully played by an ensemble from Cologne. Hearing a large-scale work by Partch live instead of from not-particularly-hi-fi recordings from half a century ago seemed miraculous.
In October this year the quasi-popular music duo Matmos are performing scenes from Robert Ashley’s Perfect Lives at the Barbican. It’s been slipped in as part of a programmed series titled “Reich, Glass, Adams: The Sounds that Changed America”. (Arthur Russell’s Tower of Meaning is not on the programme; it gets its UK premiere in January.)
Recovering vital pieces of the past is one thing, but they need to be consolidated into present activity. I’ve been getting my head around a set of discs sent to me by the Italian composer Claudio Parodi. Right now I’m listening to A tree, at night, a sort of hörspiel* for intoning voices, shakers and thumb piano. One voice narrates, mostly in Italian, another chants phrases over and around the speaker. There are nine chapters, mostly similar in style.
There’s a story going on here but my Italian’s not good enough to follow it. (The CD booklet gives a link to an English translation.) The voices’ rhythms are lulling, as are the shakers that play almost throughout. The simple instruments are derived from storytelling traditions “in Africa” but I keep thinking of Robert Ashley’s operas – for all the words, you get lost in their music. (Ashley was also not averse to translating his libretti into foreign languages.)
The story is something about moving house, exploring a neighbourhood; and this gets me thinking about some of Alvin Curran’s old sound collages, mixing music, narrative and street recordings around Rome into a personal, oblique narrative. There are no field recordings in A tree, at night but, by some strange means in the music, I keep misremembering this simple fact.
As for the listening experience: how much of it is down to Parodi, how much to me, and how much of it to what’s in the music, waiting for either of us to find it?
There’s another CD here by Parodi which does use field recordings, and a couple of others by different composers and I need to talk about them in my next post.
* I just checked the website and it literally uses the exact wording as I did. Must have a good ear.