I don’t trust field recordings. I’ve probably said this before, but I mean a certain type of field recordings: the ones with a pretence to authenticity. It’s a double whammy against their credibility as art. On the first count, there’s a failure to account for or even consider the role of mediation, be it technical (e.g. microphones) or subjective (e.g. editing, selection). On the other, they claim aesthetic failure as a virtue (“It’s boring, but that’s how it really happened!”). This approach inevitably leads to deceit, as bad novelists sell their crude fictions as searing autobiography and bad stage magicians parade their crude tricks as revelations of psychic powers.
You will note that I did not dismiss all types of field recording. They can be beautiful, important, but they can stubbornly resist becoming art. As with collage in the visual arts, the raw material can be so seductively rich and the means of composing with them so facile, that resulting work can be less than the sum of its parts: a vampire aesthetic.
Every warning is a challenge, so it’s interesting to find the different ways in which the problem can be tackled. (Plug: I’ve tried this myself, using various ways of foregrounding technical intervention in a sonic landscape.) As mentioned in my last post, I’ve been listening to a recent CD by Claudio Parodi which is composed from field recordings.
Prima del terzo comes across at first as soft, ambient noise. Faint details emerge and it becomes clear that you are listening to a space, or rather a place. The location is not immediately obvious to the casual listener; it may well be a montage of recordings superimposed. Then come some sudden shifts in perspective – not of the listener, but of the landscape as it suddenly moves its focus from left to right in the stereo spectrum.
Something is going on beyond simple documentation but the exact nature isn’t clear. “Nothing against pure field recording. But,” Parodi writes, “I felt to go deeper.” The recordings were made to capture the wind, heard while walking around the harbour in Parodi’s home town of Chiavari. The movements of the sound trace out the strokes of lettering in Hebrew words. The actions are redolent of some sort of ritual, both in walking out the paths for the recording and in their manipulation in the studio. The purpose of the ritual, however, remains obscure to the listener.
There’s a weird balance here between the deeply subjective process which led to this set of pieces being made, and the objective impenetrability of the process to the listener. For some reason it reminded of some of Alvin Lucier’s music, where an arbitrary object can become an irreducible fact in determining sounds. (He’s also written a piece called Letters.) There’s also a similar element of quiet subversion. Five pieces of wind, never rising to a storm but liable to suddenly change.