Ah yeah, remember that art show I was in last month? Well, apparently I wasn’t. That was some kind of mix-up in the listings when I was in fact due to appear in the next instalment of The Museum of Aphorisms and Platitudes, curated by Phil Edwards. It opens at Rubicon ARI in North Melbourne on 24 July (that’s right now) and runs until 10 August – full deets on the Rubicon ARI website. Sadly, I won’t be there to see this one either, but I plan to give it some more online exposure after the show closes. My piece is a small musical score with an online sound realisation, so if you can’t make it to Melbourne then you won’t completely miss out.
The MoP&A – The Museum of Platitudes and Aphorisms is part of a series of exhibitions and events that explore how individual artists and audiences explore their thinking about the presence of art in a studio or a gallery environment. It seems that there is a kind of peripheral vision that occurs in all artist’s practices that, once recognised, avoids or extends the awareness of the role of art and galleries in our lives. The aim of the project is to ask both makers and observers to reflect upon their own values in the experiences of making, encountering and looking at art. The role of the museum or gallery as the psychological architecture used to reflect upon accepted knowledge is also in review.
Filed under: Art, Music, Self-promotion by Ben.H
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Samstag aus Licht in Paris
Tuesday 16 July 2019
A friend of mine once attended the summer school Stockhausen hosted at Kürten each year. When he told me about it, we joked back and forth about the ridiculousness of it all, the cult atmosphere, the white outfits, the harem, the cosmic consciousness, the megalomania. I asked him what the course was like and he suddenly got serious. “It changed my life.” He then stressed that he didn’t mean just music, he meant life itself.
Having experienced four of Stockhausen’s Licht operas now, I can fully understand my friend’s attitude. The premise is hopelessly overambitious, the substance absurd to the point of offensiveness, the execution demands the preposterous. And each time, the audience (sometimes with the performers) ends up milling around outside the venue afterwards in a state of euphoria.
After getting enthused about the Le Balcon’s staging of Donnerstag aus Licht at Southbank, I looked them up to see when they planned the next instalment of their proposed complete cycle in Paris, only to find out it was happening this summer. It was a short but unforgettable holiday. Le Balcon has been taking a relatively practical approach to staging these spectacles, so I was worried that the relatively stripped-back approach would take the edge off Samstag, which places a heavier reliance on theatrical presentation over libretto to tell its story.
No fear of that. Each scene depicts a single, bold image, detailed in music and gesture more than words. It is almost childishly simple. Of the three Licht protagonists, Samstag takes Lucifer as its subject, and your immediate hopes that this will make the opera suitably badass are pretty much fully rewarded. From the first scene where Lucifer stalks onto the stage, bangs out an ominous chord on a piano and summons his musician, this production captured the right mix of hermetic esoterica and giddy coups de théâtre. (Bass Damien Pass pulled off the portayal of Lucifer as self-possessed arrogance covering a deep-set core of anxiety.) Over the following scenes, the piano was pressed into service as a podium and then, end on, as a protruding tongue from a grimacing, demonic face. The use of projections was highly effective, illuminating the music and its underlying symbolic conceits without cluttering things up.
That theme of transformation was strongly present again. In Donnerstag, it is largely confined to the stage but from Samstag onwards Stockhausen turned his attention to transforming the audience. Le Balcon ran the first three scenes together into an unbroken span of three hours. Even on that supremely hot weekend, the punters stayed focused and enthusiastic throughout. (Props to the elderly lady who strolled away afterwards, bedecked with explosive debris from the first scene as a trophy.) The final scene of Lucifer’s exorcism and farewell took place in, and in front of, a nearby church. At six PM we were all calmly taking our seats in a concert hall; by eleven we were in a mob on the street rapturously cheering while passersby were inadvertently sprayed with debris by coconut-hurling monks chanting St Francis’ Salutatio Virtutum. “What’s going on?” one tourist asked me. We’ve exorcised Lucifer, have some coconut.
Filed under: Music, Reviews by Ben.H
Tags: Karlheinz Stockhausen
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Lance Austin Olsen: Look At The Mouth That Is Looking At You
Thursday 4 July 2019
This gets dark and disturbing. I’ve written before about Lance Austin Olsen, the artist and composer who uses his paintings as scores to be realised as music. “As with painting, the fabric of the music hovers between fragments of narrative and unspecified affect. It’s an elusive music, part radio drama, part collage, part pure sound.” His new release, Look At The Mouth That Is Looking At You, is the most overtly musical of his tape works I’ve heard so far yet is the one with the clearest, most present narrative. It falls into three equal parts, The Event, The Descent and Lost – that middle title could describe the work as a whole. The triptych embodies a sinking into a new state of being, unwelcoming but inevitable. (In the accompanying booklet, Olsen obliquely relates the incident of an acquaintance having a stroke. The booklet includes the dense, black notebook drawings that form the basis of the work, of which this recording is only one version.) As with the previous recordings I’ve heard, Olsen has reworked and collaged recordings he made some years earlier, but here the materials sound less eclectic and more focused: voices, piano and organ recorded in a church. The feeling is less collage and more montage. The reverberant space casts the voices and sounds into a deep hollow that dominates all three parts. As implied by the titles, the three-act structure does not assure the listener with a redemptive arc, but guides into a personal abyss of private pain.
