“Cubism must have developed when the artist considered how much of his sketch must be finished. Finishing involves a stupidity of perception.” – Guy Davenport, Narrative Tone and Form.
“The raw, unexplained dream still has its power; the dream with legible symbols is a spent force. Hence the liveliness of Ernst, the dullness and triviality of Dalí.” – Guy Davenport, Ernst Machs Max Ernst.
True to one of Davenport’s recurring themes, that of the transformation of ideas across time and sensibility, I’d nailed together the above two quotes in my head some years ago. I only realised my mistake this evening, when I tried to look up the composite sentence that had never been written.
For all of its technical skill, there is a barbarity lurking behind so much mimetic art: a fearful reverence for “the real” has supplanted knowledge of the workings by which reality is created. Too many artists have tried to fill up every perceived hole in their work with “research” – pettifogging justifications for the audience’s disbelief, already held in suspense.
On Saturday night I heard the London Sinfonietta play Mauricio Kagel’s The Pieces of the Compass Rose in its entirety. Kagel disarmingly refers to this collection of eight pieces as “salon music”, pre-empting accusations of cultural appropriation or misrepresentation.
The music is playful and beguiling throughout, even at its most raucous. This deferential charm distracts from a second, more insidious game in play. The salon culture of misinterpreting artefacts from the four corners of the world has itself been taken captive and repurposed by Kagel.
Like a true inhabitant of the postmodern era, Kagel’s reference point for his compass keeps shifting to suit his subjectivity: the East is Slavic, the South is Mediterranean and the North-East is Brazilian. He reassures us that the Andean tribe’s procession in North-West is purely imaginary.
No salon band would have access to dozens of percussion instruments and found objects, culminating in the percussionist chopping at a log with an axe. At the end of each section descend into torpor, like a hand-cranked gramophone winding down. Even the artifice is artificial.
Is the joke on the musicians or the audience? Is this like one of Nabokov’s literary snares, where the better you are at decoding such situations, the worse you become entangled in it? While you’re kept guessing you’ll listen to a lot of rich, evocative music on Kagel’s terms, with no time to stop and check his cultural credentials.