Entering
a singing turkey puppet into the Eurovision Song Contest may have seemed pretty wacky but that’s just peanuts compared to the French this year: for the first time ever, their Eurovision song will be sung partly in English.
The French have a history of complaining loud and long about other countries singing in English, and of demanding new rules that each country
should sing only in “its native language” (yay for monoculture!), so this abrupt
volte-face is surprising, to say the least; the most surprising part being the implication that the French actually want to win this year.
François-Michel Gonnot, an MP in President Nicolas Sarkozy’s UMP party, said he was shocked by the choice. “Our fellow citizens don’t understand why France is giving up defending its language in front of hundreds of millions of television viewers around the world,” he said.
I give fifty-fifty odds on the autoroutes being blockaded by angry truck drivers dumping their loads of Sebastién Tellier CDs.
Of course the French won’t win, whether they sing in English or not, because they’re hated by the rest of Europe almost as much as the British. Perhaps if Carla Bruni were persuaded to enter Eurovision…
Have you noticed I’m busy with Other Things lately? Soon, some of these things will be revealed, but in the meantime you’ll have to put up with me linking to stuff like
The Guardian, which is publishing
daily extracts from The Fall frontman Mark E. Smith‘s autobiography
Renegade. The opening sentence suggests Smith has a pretty good handle on himself:
Twelve going on 60 – that’s what people used to say about me: a 12-year-old wanting to be a 60-year-old man. I couldn’t stand music when I was that age. I hated it, thought it was vaguely effeminate. Music to me was something your sisters did. And I couldn’t stand my sisters.
The links at the end of the page are worth a bit of a look too. Hey up!
Second extract’s online now; although in this one he’s reverting more to a standard grumpy old bloke. With fashion advice.
It treats movies as found objects, as material to be messed around with, explored and reimagined.
Sandow cites this review to show that people are not passive recipients of corporate cultural artifacts, but have an active relationship with them. “Classical music lives in a bubble”
he writes, meaning that the cultural elite often lives in ignorance of how popular culture works in society, but also raising the question of whether capital-A Art enjoys the same lively, engaged response from its audience as popular movies and songs.

Helikopter-Streichquartett has been performed only three times in its original form. A full-scale production requires four large helicopters, each with a pilot, a live musician, and a sound technician inside, as well as an elaborate communications and audio-visual transmission apparatus.
Faced with the daunting task of mounting a performance of even one scene of this huge work, the Digital Music Ensemble
decided to stage its own interpretation of the piece. Thus we are using model helicopters instead of full-scale ones, a quartet of electric guitarists in place of a string quartet, and we’re adding a live video processing dimension.
Two Quicktime movies (hi-fi and lo-fi) show the reimagined composition
in all its glory.

QUIET If you’re talking when a band is playing we’ll tell you to shut up.
and
SHUT UP No-one paid to listen to you talking to your pals. If you want to talk to your pals when the bands are on, please leave the venue.
Last time the crowd ignored the signs; this time they didn’t need them. People were much quieter, more attentive. This was not just because the audience was smaller, but because the music was so different. Last time this was a “noisy gig” room with loud, free-form improvisation by Elliott Sharp and Christian Marclay; this time the punters were quietly focused on pianist Daan Vandewalle as he played the first four of Stockhausen‘s Klavierstücke – brief, meticulous, distilled works that require full attention to be appreciated. The type of music played will change the nature of the audience’s response to the performers, even in the same room with largely the same type of audience.
The gig, planned before Stockhausen’s unexpected death but now
turned into a memorial, was intended to place the composer in a living, continuing tradition of radical music. The evening concluded with
Robin Rimbaud‘s
Opus 2128, an imitation of Stockhausen’s
Opus 1970, in which the musicians mimicked a recorded collage of Beethoven’s music, much of it heard only by the performers themselves. Rimbaud’s piece was a reconstructed realisation of Stockhausen’s concept, with Stockhausen’s music now worked into the mix alongside his predecessor, assimilated into history.
The main event of the night was a performance of
Kontakte, Stockhausen’s famed 1960 electronic composition, to which he added parts for a live pianist and percussionist. Interestingly, the programme notes claimed that Stockhausen originally tried working with musicians improvising to the prerecorded tape, but was dissatisfied with the results and wrote a fully composed score. Vandewalle and percussionist
Chris Cutler attempted to recapture Stockhausen’s original intention with their own improvisation.
I doubt he would have been very happy with the result. There were two main problems. The first was that Cutler played too much. This is the perennial curse of musicians left to their own devices: once they’ve started, they never see any reason to stop. (Vandewalle didn’t have this problem so badly: as a pianist, his instrument was harmonically and timbrally restricted to complementing only some of Stockhausen’s tape. His playing was much closer in style to the written score than Cutler’s.)
Cutler used a wide array of instruments and techniques – interestingly, he used electronic processing on many of his sounds, adding another electronic layer to the vintage electronics on tape. This expansion of the understanding of the sonic diversity found in percussion music was intriguing, but too often it drowned out the original tape part. When it could be heard, the tape was remarkable for how contemporary its vocabulary of pitch shifts, phasing, and modulation sounded.
This was the other problem: the tape – a stereo mixdown of the 4-track original – was too quiet in the mix. Stockhausen always saw himself as
at least an equal peformer when controlling the sound projection of his tapes, and would constantly monitor and adjust the mix and balance to allow for the vagaries of the performers and the acoustics of the space. At this gig, the tape was rarely allowed to emerge into the foreground, and so was relegated to a passive backdrop over which the musicians could improvise. They came to bury Stockhausen, not praise him.
To balance these two negatives, two positive things were learned from the experiment. One was that, as romantic era musicians who deviated from a literal interpretation of a written score could move closer to the music rather than abandon the composer’s single intention, so there are now musicians with a live, mutable sense of how to perform music of the 20th century avant-garde. This unique sound-world has a life of its own, not frozen on the page, forever hypothetical. Even knowing nothing about that first, unsatisfactory improvised performance of Kontakte, I would bet that Cutler and Vandewalle were much closer to what Stockhausen had in mind (this is of course in large part due to the example of the composer’s own score).
The other positive is that it is possible for Stockhausen’s music to continue outside of the museum. As much as any conventional orchestral composer, if not moreso, Stockhausen depended upon large, established infrastructures to present his work. In his discussion of
performing Kontakte, he describes the technology needed to properly present the 4-channel tape to his requirements, in addition to needing 10 microphones onstage to properly capture the sound of the two performers, to fully realise his artistic intentions. This is music which needs curators, institutions – much the same way that many postwar visual artists are dependent upon controlled, neutral gallery space, constant maintenance, and supervision, to present and preserve their works.
Cutler and Vandewalle showed the way to take a Low Road approach to Stockhausen, presenting one of his most essential pieces in a way which needed relatively little money, logistical support, or bureaucratic cooperation. Is it authentic? I’d like to think it shows there are multiple avenues to Stockhausen’s continued appreciation as a force to be reckoned with. Gigs like these build the demand for larger musical institutions to continue to provide resources to present Stockhausen’s more elaborate works into the future.
At last, Magic
6931278 has posted its final tally of
the 500 Best Songs of All Time, as voted for by Time Magazine’s Person of the Year 2006,
You. The complete list can be downloaded in a convenient Microsoft Excel workbook.
Before doing so, take a little test and see if you can correctly rank the following ten songs on the list, from highest to lowest:
- Bob Lind, “Elusive Butterfly”
- Sue Thompson, “Norman”
- Gene Pitney, “Half Heaven – Half Heartache”
- Pussycat, “Mississippi”
- Gary Puckett & The Union Gap, “Young Girl”
- Franciose [sic] Hardy, “Only You Can Do It”
- Crash Craddock, “Boom Boom Baby”
- Vicki Lawrence, “He Did With Me”
- Ferrante & Teicher, “Exodus”
- Elvis Presley, “Old Shep”

Okay, picture this:
You are performing “Pictures at an Exhibition” and you project Hartmann’s original drawings while you perform.
You are performing some of Virgil Thomson’s musical portraits and you project an image of the subject above the stage.
You are performing Cornelius Cardew’s ‘Treatise’ and you project the score above the stage.
Are you guys certain that these are not sure-fire ways to increase your audience’s comfort level?
Those first two examples: still pictures, as backdrop? Maybe. Projecting the score to Treatise while it’s played? No. It may increase the audience’s comfort level, but it undermines the purpose of playing the music in the first place.
If you exhibit the score to
Treatise while it’s played, why not do this for
every piece played? A conventionally-notated score is equally illegible to non-musicians;
Treatise‘s score is just cunningly designed to be illegible to musicians as well. Is it because
Treatise‘s score is a beautiful object in its own right? Then the score is made to justify the music, when it should be the other way around. George Crumb’s music
is equally beautiful on the page, but exhibiting the manuscripts during the concert would distract the audience from the music – surely Cardew’s music should be treated with the same respect.
An audience might feel more comfortable listening to Satie if the funny instructions were read out over the music, but they’ll be reacting more to the witticisms than the music.

So, after all that harrumphing, why am I now linking to these two neat little animations? Because they exist as works of analysis after the fact, not of aesthetic interpretation.
Rainer Wehinger drew a “listening score” of György Ligeti’s electronic composition Artikulation nearly 20 years after it was made, using symbols to represent the recorded sounds. The snappily-named d21d34c55 has posted an animation on YouTube that syncs up the tape to the score, to show how music and image correspond.

The Rambler
has posted a link to the pianist John Mark Harris’ website, which includes a fantastic page that combines
a graphic representation of Iannis Xenakis’ punishing composition
Evryali with Harris’ performance of the piece. The graph gives a clear demonstration of how Xenakis used
aborescences to compose the piece.
Finally, just to complete the circle, d21d34c55 has another page on YouTube showing Xenakis’ 1978 work Mycenae Alpha, an electronic piece written on UPIC, a computer interface that translates images into sound. This time, the images came first, but were expressly created to produce music.

Before I was interrupted, I was going to say something about
the Elliott Sharp/Christian Marclay gig at the Luminaire a few weeks back. (Condensed review: it taught me that I don’t like Elliott Sharp.) Also a few weeks back, Jodru at ANABlog offered
some sure-fire ways to build a healthy, regular audience for your new music gigs. A brief discussion ensued in the comments until I started thinking about VJs and the Red Mist descended; then the real world intervened and by the time I got back into the argument the thread had gone cold:
Really, what’s needed is a range of different experiences on offer, as you suggest. Noisy gigs where you can chat with your mates at the same time, “rigorous” listening-intense concerts, six-hour meditative events…
I hadn’t been to the Luminaire before, so when I came in I saw your typical “noisy gig” venue, complete with a packed bar along the back wall of the band room serving strong drink in plastic cups. Yet dotted around the walls were signs telling the punters to shut up and pay attention to the music. I don’t know if these are permanent fixtures, or if they were put up at the talent’s behest just for the night. Either way it was an incongruous sight; or rather it would have been if anybody paid any attention to the signs at all.
Personally, I neither minded that the crowd carried on, nor did I expect them to behave otherwise. This was simply the wrong sort of room for a “rigorous” gig, and the printed signs trying to impose a concert-hall atmosphere seemed like a misbegotten, foolhardy gesture.
I’d heard about Carl Wilson’s book
Let’s Talk About Love: A Journey to the End of Taste, the latest in the “33 1/3” series of monographs about rock albums, in which he explores his “guilty displeasure” in loathing Céline Dion; but I must thank Dial “M” for Musicology for posting
a brief meditation on the power of schmaltz, which pointed me to
these quotes from Wilson’s book:
Early in the book, after a concise history of schmaltz (which he defines elegantly as “an unprivate portrait of how private feeling is currently conceived”), Wilson turns the notion back on its critics. “You could say that punk rock,” he writes, “is anger’s schmaltz.”

I’ve finally moved properly into the new house, found my computer, found the computer’s power cable, gotten back online, gotten cut off, remembered to pay the broadband bill, and gotten back online again. Mind you, I also slipped out of town for a long weekend in Barcelona, so it’s not like I’ve been working. Barcelona’s a great city, but it has a dark side. Most particularly, every now and then I would come across a poster advertising an upcoming masterclass. By
Craig David.
If life were an early ’70s sci-fi movie, you could destroy the evil supercomputer that had taken over the world by going up to it, showing this poster and saying “Craig David Masterclass”, then running for cover while it shouted “Er-ror! Er-ror! Does Not Com-Pute!” and self-destructed in an enormous, sparkly explosion. I figured this must be some mistake in translation, so
I just googled for it:
The main purpose of the Masterclass in Space Movistar is getting artist and audience closer than ever, not only for fitness but also spiritually, as Craig David will answer questions from fans and explain what have been the sources of inspiration his best-known songs as “Walking Away” or his new single “Hot Stuff.”
I expect the source of inspiration for that first song was something to do with him walking away, yeah oh, to find a better day. Here’s hoping he does a masterclass in a country where the audience speaks English as its first language.
Dustin’s song sung in a North Dublin accent urges the contest judges to “give douze points to Ireland.”
Which sounds like a wasted effort, given that it’s all decided by telephone voting now. Rather wonderfully, a subeditor pads out the slim news article in time-honoured style:
Should Dustin be chosen as the Republic of Ireland’s entrant, it will be the first time that a turkey in the form of a glove puppet has represented a nation.
I wonder how long it took them to fact-check that sentence. Also included is a YouTube link to Dustin “doing Riverdance”.

Boulez, according to all known biographies, did not have a childhood. Not in the Michael Jackson sense of “He never got a chance to play with little boys because he was recording ‘Ben'”, but quite literally: Boulez actually
materialized one day in Messiaen’s class at the Paris Conservatoire. Some say that he walked out of a forest in the Rhône one day wearing white dress shirt and black tie. (I believe
Peyser’s book adds that he was trailed by a pack of wolves over whom he had a sort of psychic power.) …
Needless to say, he was already balding.
For peace of mind, I will assume that I’m not alone in being willing to overlook the most egregious failings in my heroes. Let’s see, there’s Ezra Pound’s anti-semitism, John Cage’s flirtation with Maoism, Cornelius Cardew’s wholehearted embrace of same, William Burroughs shooting his wife in the head (accidentally! so that’s not so bad, is it?). And then, of course, there’s Pierre Boulez’s combover, which I like to pretend simply isn’t there whenever I see a photograph of him. I wonder how easy it is to ignore if you meet him in person?
It says on the website they’re giving the CDs to punters at the end of the night. Is that to
incentivate the punters to hang around to the end, or to prevent the punters from frisbeeing them at the talent?
Note to self: name on the door? or risk getting turfed out into the cold streets of Kilburn?