Future historians will wonder at the turn-of-the-century trait of people forwarding each other emails and web links containing allegedly humourous or entertaining material. I’m lucky enough to have friends who spare me, by and large, from this practice. Nonetheless, on a slow work day someone pointed me towards
“33 Names of Things You Never Knew had Names”, one of a number of lists published on Canongate Books’ website to promote their publication
The Book Of Lists.
If I wore a bow tie and/or lamented the occasional, elegant use of a terminal preposition, I would resent the assertion that I didn’t know these things have names, let alone that I didn’t know what those names all were. Instead I’ll put my brain where my mouth is and review a selection of the words, to see how many I do know, and even whether the list gets something wrong…
Columella Nasi. I almost called this one wrong, misinterpreting the description as referring instead to that classic obscure body-part,
the philtrum. Philtrum is an excellent word, naming an essential yet overlooked (literally) facial feature that is right under your very nose (again, literally); furthermore, it has
a beautifully arbitrary etymology, and renders one of the definitions in
The Meaning of Liff redundant.
Columella Nasi is not excellent. Latin terms like these aren’t very impressive: they suggest you’ve merely boned up on a science book, rather than achieved the command of a wide-ranging vocabulary through a lifetime rich with variegated experience. It’s like saying “
rattus norvegicus” when you could say “Siberian hamster”.
Hemidemisemiquaver. As a rough guide, there’s not much enjoyment to be had from a word if it’s useless for both Hangman and Scrabble. If you’re going to fill up your list with technical jargon, there are much better words to be had from the field of music, even starting with H, such as hocket, hemiola, and
Hennessy.
Jarns, Nittles, Grawlix, and Quimp. They don’t give you any pictures of these to show precisely which is which,
so here you go. Funnily enough, the font set linked above shows that a jarn is the same thing as an
octothorpe, and there’s a character called a
phosphene. The research behind this list is starting to look less than extensive. In case you were wondering, these terms were all coined by Mort Walker, who also invented the similarly useful word,
briffit.
Keeper. The lamest name for the dullest definition. Even if they believe you, knowing this word is guaranteed not to impress anyone. Honestly, this sounds like something a five-year-old came up with.
Minimus. “The little finger or toe.” For names which are supposed to define amusingly specific things (see nef), this one is maddeningly vague. Pick one appendage and stick with it! I’m sure this word is responsible for at least one erroneous amputation.
Peen. What part of “ball-peen hammer” don’t you understand? Besides the “peen” part.
Purlicue. This is entering my personal lexicon immediately, and I shall never admit that I got it from a stupid list someone emailed me.
Rowel. This one came up on one of those forensic science dramas (the one where everything’s dark blue even though they’re in the middle of a desert) a while back, so along with dragées and ferrule I’ve got 8 out of 33 so far, while Douglas Adams has 0.
Zarf. I’m docking myself half a point for getting this one hopelessly wrong, thanks to a newspaper article I read years ago which asserted that the correct word for those cup-holders is
swarf, derived from the large wood shavings that lathe operators used to wrap around their hot mugs of tea. It turns out that guy was confused and wrong, and so, in turn, was I.
Swarf typically means fine shavings and filings, and
zarf is an unrelated word of Arabic origin. I’m pretty sure I read my misinformation in a column in
The Adelaide Review, so I’ll take comfort from blaming this on Christopher Pearson.
Any suggestions for better, more obscure nouns are more than welcome.

Pardon my French, but the new version of Blogger is a bloody disgrace. Above, on the left, you see the official portrait of this website’s patroness and muse, Ms Cooky La Moo, as she appears in the standard Blogger profile. On the right, the deformed and wretched travesty, like a mildew’d ear, of said portrait as displayed in the pop-up comments window in the new, “improved” Blogger. A bloody disgrace, I say.
Saturday 10 February 2007

I like the idea of movies but usually don’t go to see any, which leaves me with a small, erratically selected pool of films to draw upon when I find myself in a conversation about cinema. Found more or less by chance, two bloggers have been writing more or less recently about two of my favourite films: Patrick Keiller’s London and Vera Chytilova’s Daisies.
Books and movies in which the city becomes a character have always touched a special something inside me, and
London comes out on the top of this internal list. I’ve mentioned it in passing once or
twice before: it’s the movie that convinced me that moving to London wouldn’t be a total loss, no matter what else happened.
The Measures Taken seizes upon some of Keiller’s ideas and cinematic techniques, as part of a description of his latest project:
It still feels like a peculiar gesture though, to follow these films with a project made up of around 60 films from the 1900s, which are then spun into a coherent narrative on the one hand, or on the other affixed to map of the world, with highlighted cities or streets taking you via a click to footage of that area in the first decade of the 20th century. We are in fairly Borges-like territory here, wheeling from Shanghai to New York to Liverpool, zeroing in on discrete streets with lunatic exactitude. It isn’t entirely clear what this project is…

I first saw
Daisies while lying on my side, quite drunk, half on top of someone else, as it was projected onto a wall in a small bar down a backstreet somewhere in Melbourne, and have been infatuated with it ever since. “That film could only have been made in the 60s,” a friend once remarked after watching
W.R.: Mysteries of the Organism. “People have never been so dirty in quite the same way.”
Daisies has that same, ineffable quality, and the same cheerful anarchy to it, but is even less encumbered by theories – even countercultural ones.
It’s one of the few cultural artifacts I’ve seen built upon a presumption of abundance instead of scarcity, affirmatively blowing social and political dialectics away.
The Pinocchio Theory gives us a more substantial appreciation of
Daisies.
… manages to be both visceral and abstract, playful and savage, intellectual and infantile, all at once. Watching it last night, I was literally trembling with joy and exhilaration. I felt the same way when I first saw the film, nearly thirty years ago.
Found via sit down man, you’re a bloody tragedy, written by the same bloke who does The Measures Taken. It’s all like cellophane!
This time, reading
The Solid Mandala. Starts 20 February. Everybody welcome. Won’t be joining in this time. Gone off White after
Vivisector experience. Also no time for articles, pronouns, conjunctions, certain verbs.

On the occasion of his 70th birthday, Sequenza 21 is hosting a debate on
whether Philip Glass is overrated or underrated. Part of the discussion has centred on why his later music seems to be so often driven by monetary more than artistic motives.
UbuWeb has both audio-only and video available for download of the Philip Glass episode of the 1975 series
Music With Roots in the Aether, in which Glass, in a magnificent shirt, sits surrounded by small children eating pizza while being interviewed by Robert Ashley, in an even more magnificent shirt. The interview begins with Ashley speculating on why he hates children, before Glass explains his current financial situation.
Glass is equally lauded and derided as the most successful “real” composer alive, so it’s interesting to hear this thirty-eight-year old man reflect on just how far his career has gotten him to this point:
When we’re not being paid for concerts, we’re on unemployment. So that makes it, that’s the way things are now. Unemployment seems to have become a permanent fact of everybody’s life now…. We’re into the second year of unemployment….When we’re not getting paid a cheque for a rehearsal or concert, we get the unemployment. So if you figure it out, that comes to about, we get the maximum, which is 95 a week.
Wednesday 31 January 2007
After the interval, Irvine Arditti addressed the audience. “I gather that many of you haven’t the faintest idea what it is we’re playing.” He then added, “We often feel the same way.”
The program for the Arditti Quartet’s gig at Wigmore Hall last week claimed we would be hearing Dusapin, Francesconi, Ferneyhough, and Kurtág, in that order. Then, before the concert began, a silver-haired gentleman mounted the stage and announced that in fact we would be hearing the second piece first, the last piece second, the third piece where it was, and the first piece last. He then added, as an attempt at clarification, that this meant the running order was now Kurtág, Dusapin, Francesconi, and Ferneyhough. No, we said, after checking this against our programs, but the gentleman had already disappeared, leaving us to our confusion.
Interestingly, out of all the composers’ names, the one the locals had the most trouble pronouncing correctly was the Coventry-born Brian Ferneyhough.
I was glad I was too cheap to pay £3 for the program, seeing as it was useless for finding out what was playing when, and because I later learned that the notes for these compositions, by the composers themselves, were similarly confusing and unhelpful. They were in the much-parodied academic-speak beloved of the institutional avant-garde, who write everything as though it were a conference abstract.
Ferneyhough’s Fifth String Quartet is a “claustrophobic and marginally chaotic renegotiation of mutual priorities”; completely unlike his Second Quartet, which “realizes the projected possibility of a gradual coming together between objective coherence and receptive spontaneity”. Chalk and cheese, really. Both are significant advances over his earlier Sonatas for String Quartet, with its “dialectical tension between the elements with a deliberately rationalizing character and others of a more spontaneous gesture”.
I wonder if these types of program notes in today’s intellectual climate seem more quaint than alienating. This sort of hyperintellectual analysis doesn’t upset me as much as it does others: just about every artist is intellectually beholden to some personal philosophy that, on contact with the outside world, proves to be more or less bogus. Whether it’s poststructuralist discourse or catholicism, I don’t have to buy into the ideas that make a piece of music I enjoy listening to.
Oh yeah, the music was really nice. Contemporary classical music is alive and well etc. As Ferneyhough put it himself when discussing his Third String Quartet, “the multiplicity of values in the text rests on a coherent structuring procedure regulated by the relation between silence and eloquence. Such a postulate of art for art’s sake gives birth to a work that can only be conceived by self-reference: first in a metaphorical sense, but finally in a literal sense.” Which I take to be a particularly thorough way of saying: it is what it is.
What’s big in composition right now: sustained passages of rapid movement, played very quietly. Every new piece these days has to have at least one, it seems.
Wigmore Hall is Rock’n’Roll!
- One punter reeks of piss!
- Another punter reeks of stale booze!
- Yet another is swigging straight from their single-serve bottle of wine without using the glass provided!
If there’s a reason my compulsive CD buying has stopped over the past 12 months, it’s because of sites like
UbuWeb, the
Other Minds Archive,
WFMU and
ANABlog making available all sorts of wild stuff I’d heard about, but never actually heard.
Lately ANABlog has been working through mini-retrospectives of music by underrated composers of the 20th Century (their latest project, Ben Johnston, is definitely worth a listen) but amongst all this
they have uploaded George Harrison’s much maligned second solo album,
Electronic Sound.
This is the album he made (or didn’t make, depending who you ask) entirely on his shiny new Moog synthesiser in a couple of days. I don’t know which is more surprising, that someone has bothered to upload an MP3 of this record, or that it was once issued as
an 8-track cartridge.
If you’re at all curious, get it soon, because it won’t stay around for too long. (Short, shameful confession: I haven’t downloaded it because I bought a slightly battered 2nd-hand LP of it some 15 years ago.)
Also: Forget the Beatle! I just checked UbuWeb and they now have
a collection of readings by Jas H. Duke. This is the guy who would have changed the history of poetry, if only (a) he wasn’t Australian, (b) the cultural custodians acknowledged his existence, and (c) he didn’t fall down the Melbourne General Post Office steps in 1992.
You all racist, all of you, but you don’t know nothing! You not even white! You know the name they got for you? Caucus Asians! That’s what you are, you all Asians man. You ain’t even real Asian, you all dead man, you’re all caucuses, you’re dead bodies. You ain’t white, you dead. Caucus Asians!
“This piece goes for 70 minutes!” my friend groaned, looking through the program. After an hour or so of
Phil Niblock’s drones at Sketch earlier in the day, we were at another free concert: a performance of
Karlheinz Stockhausen’s 1968 composition
Stimmung, in which six singers hold a single chord based on overtones of a low B-flat for the duration.
The piece is an excellent example of the combination of rigorous logic and loony inspiration that comprises much of Stockhausen’s music; its esoteric and irrational material harnessed by a meticulous design. Names of the days of the week, gods from religions around the world, and slightly goofy self-penned erotic poetry, are given means to be incorporated into designated rhythmic patterns at times decided upon by the singers, which in turn generate subtle harmonic combinations as these patterns are imitated or diverged from amongst the other singers.
Unlike the Niblock performance, there were no couches, drinks, or quiet conversation. The singers, three male, three female, sat around a table, facing each other, with microphones to provide slight amplification to better bring out the harmonics in the drones. We sat surrounding them, in hard plastic seats arranged in rings around the cavernous room. A small speaker in the centre of the floor softly played the low drone, to keep the singers in tune. Clearly this would have to be a meditative experience.
My only worry about going to this gig was whether the singers – a group called Intimate Voices, who all have non-music related day jobs – would be any good. Singing softly and holding the same pitch for long periods of time is not at all easy, and excessive deviations in intonation or loudness, or confusion in moving from one pattern to the next, could make the experience interminable. The performers have to learn a new singing style, and jointly work out their own structure for a coherent interpretation. It wasn’t surprising to learn this night was the culmination of 18 months of rehearsals.
I’ve heard the
Singcircle recording of
Stimmung, and this performance was a bit rougher, as you’d expect in a live setting. However, Intimate Voices gave an interpretation that showed more variety in atmosphere and attitude from one section to the next, unlike Singcircle’s consistently unruffled approach, even during the dirty poems. Intimate Voices’ interpretation was more episodic, with more pauses and breaks between sections: I’m not sure how acceptable this is to the composer. The electronic drone could still be faintly heard throughout the concert, which both filled the gaps in the singing and revealed when singers began to stray from correct intonation.
Despite these small issues, the singers in Intimate Voices made a subtly beautiful, flowing and well-shaped interpretation of Stockhausen’s score. The open form of the work meant that hearing other performances did nothing to prepare me for how the work would unfold, so it was very satisfying hearing the familiar elements arranged into a new form with its own dramatic sense. The visual aspects helped: watching the singers signalling to each other when they were introducing new material, and hearing how it was incorporated into the music.
My friend, who has taken singing lessons and sung in a number of choirs, appreciated the difficulties of the piece and liked the way the six singers kept it together, adding her own statement of approval: “That felt like only 50 minutes!”
A reproduction of the score, and a more detailed analysis of how it is constructed,
is available here.
Wednesday 24 January 2007
In the bit of my
Gubaidulina review where I ranted about how so many composers don’t know how to write music for certain instruments, so they just copy what some famous composer did before them (and so everything written for that instrument ends up sounding the same, and so everyone thinks that instrument always sounds the same…), I was referring to something Morton Feldman
used to complain about. I forgot to mention it.
Kyle Gann has been discussing Feldman again on his blog, with
two anecdotes I’d not heard before, regarding the need to be aware of how complicit you are in acceding to convention, be it social, historical, or personal. He doesn’t mention whether there is an intentional subtext about Jewish minds thinking alike.
Morton Feldman used to have a standard assignment that he gave his students: “Write a piece that goes against everything you believe.” He found that his students wrote their best pieces denying all their usual reflexes. (Sort of like the Seinfeld episode in which he decides, since everything he does turns out badly, that he’ll do the opposite of his reflex habits from now on – and it works.) Feldman also had a standing offer to buy dinner for the student who could come up with the worst orchestration – and no one ever won, because the more they worked to come up with bizarre instrument combinations, the more interesting the results.
Wednesday 24 January 2007
I swear that scoring free drinks at
Sketch was only an afterthought when I went to the opening of Phill Niblock’s
The Movement of People Working. The main reason was hearing and watching live performances of his music.
As far as anyone is concerned, Niblock does two things. First, he writes music which requires a solo musician to hold one note for as long as possible, over and over again, and then overdub that with more of the same, over and over again. A loud, dense drone, rich with shifting overtones, is produced.
Secondly, and this comes as a surprise to music-oriented people when going to see a performance of his music, he makes films of people around the world doing rigorous manual labour, and these are typically screened during his musical performances. At Sketch we were surrounded by people repairing boats, harvesting seaweed, dismembering carcases, making noodles, ploughing earth, flaying hides, winnowing grain, scavenging garbage.
The films are open to political, social and economic interpretations, but these considerations are subsumed within the prosaic documentation of people performing practiced, necessary actions, devoid of aesthetic artifice. If the juxtaposition of sound and image comment on each other, it is through the musician’s playing, stripped of expressive subjectivity, performing a disciplined series of tasks. The necessity of the work shown on film, however, is missing from the music. Largely, it appears that both appear together because they’re the two things Niblock does. The incompatibly impersonal approaches to the two media make film and music oddly neutral accompaniments to each other.
The square, high-ceilinged gallery at Sketch showed three videos projected high on each wall, showing randomly-selected sections from the hours of film Niblock has shot over two decades, above a pit of fashionable bohemian types busily networking and quaffing free pinot grigio. (“I’ve seen your
website,” was the first piece of overheard conversation upon entering the room.) There was a palpable irony in the disconnect between the scenes in the lower and upper halves of the room; yet amongst the milling crowd – the muddled conversations, the drinking, the social climbing, the little group of small children, one wearing a strikingly painted helmet, who ran around and occasionally butted into the small bar, sending glasses flying – there were people at work: a couple of flustered drinks waiters trying to clear tables and keep the glasses intact, and in one corner a flautist and a guitarist alternately playing Niblock’s music, which filled up all available aural space in and around the crowd noise. They were doing their job, mostly ignored, and hopefully getting properly paid for it.
Later that day I went to a performance at Goldsmiths College of Stockhausen’s Stimmung, a large work for six voices singing harmonic overtones of a low B-flat for seventy minutes. Like the Niblock gig, it was free! But no booze. The write-up will have to wait until part 2, tomorrow.
The year has begun in its traditional way, with the confluence of
darts finals on the telly and the Barbican’s annual weekend with a not-quite-dead composer. It seems I missed a nailbiting final, as this review
describes in satisfying detail what makes watching people watching darts so enjoyable (“That’s the brilliant thing about darts – the honesty.”)
This year’s composer was Sofia Gubaidulina, whose music I’m not sure about. I’d heard a few pieces, which ranged from great (
Offertorium) to tedious and pedantic (
Sieben Worte), so this seemed like a good time to skip the darts and find out which of these works was the exception to the rule.
The big Friday night concert presented all of Gubaidulina’s orchestral ‘Nadeyka’ Triptych for the first time. The first piece, a violin concerto called The Lyre of Orpheus, contained some of the attributes that makes Offertorium such a strong piece – a sombre capital-B Beauty, and an imaginative use of tonal colour, such as the combination of violin and percussion instruments – on a more limited and modest scale. This law of diminishing returns continued to assert itself as the evening wore on.
After the performance of the second piece,
‘…The Deceitful Face of Hope and of Despair’, one reviewer
called the solo flautist “mannered”, because he didn’t have enough space to print “evil wind-up Bridget Fonda doll who thinks she’s the conductor”. The music didn’t help, giving her lots of free time to mince around on stage in between aping the opening gesture of Varèse’s
Density 21.5 over and over again. This is a problem that recurs with the lesser, academically-acceptable composers: they don’t know what to do with instruments less familiar than piano and strings, so they all tend to write for the same instruments in the same way. Gubaidulina is not the only composer to copping flute gestures from Varèse’s piece and generally faking along with other flute clichés like trills and whirling chromatic runs, strung together into the semblance of real flute music.
In case the title of the previous piece wasn’t portentous enough for you, the final work, for large orchestra and tape, was called A Feast During the Plague. For the better part of half an hour the orchestra heaved and groaned through a sludgy, turgid, overbearing score that played like a parody of Serious Modern Music. The tape (deliberately incongruous techno breaks interrupting the orchestra) was poorly executed and carelessly played through speakers either side of the stage. Combined with the orchestra’s bombast, it left everyone in the audience feeling bemused, belaboured and mildly embarassed.
The more one listens to Sofia Gubaidulina’s music, the less one likes it. Such disenchantment comes, it should be added, from hearing it in quantity. Performed in isolation, her works often give the impression of stark originality. However, placed end to end in this year’s BBC composer weekend, they revealed startling limitations of emotional range.
Music not being sentient, I don’t care about its perceived emotional range, be it limited or not.
Xenakis stuck to one level of expression for pretty much his entire life and I don’t have a problem with his music the way I do with Gubaidulina’s. It’s not that perpetually pained religiosity, that has helped so many eastern European composers find favour with western critics, which I find objectionable; just that it is used to sustain poorly-constructed, numbingly literal music.
The afternoon concerts at St Giles at Cripplegate of Gubaidulina’s string quartets showed both her strengths and her weaknesses as a composer in a better light. Quartets allow less room for bombast, and these pieces were allowed by the composer to relate to listeners on musical terms alone, rather than asked to bear a heavy, ungainly spiritual message that neither the medium nor the composer could sustain. The musical ideas were interesting and quite unusual, but each successful passage seemed to hang around a little too long: she always seemed too intrigued by the effects to properly integrate them into a cohesive composition.
Finally, by way of a wholly gratuitous and unenlightening anecdote, I feel compelled to observe that Gubaidulina, present at all the concerts, wore the same damn shirt on each of the three days.
Wednesday 17 January 2007
I can’t believe it’s been over a year since I last wrote about
Leo Sayer. Someone, equally incredulous, just wrote to me
to say, “I can’t believe you haven’t posted about
Celebrity Big Brother yet,” as if I’m the sort of person who watches much TV besides
darts. I had no idea what the anonymous well-wisher was driving at, until I remembered who one of this year’s contestants was: the former pop star who moved to Australia with the immortal words…

I don’t know how much luck he’s had inspiring the youth of Australia, but he’s been back in the UK trying to engender veneration from the likes of Ken Russell and Face from
The A Team. Sadly, it seems Australia is still a more enlightened place than Borehamwood, because he’s already quit the show, “
after knocking down a door with a shovel.” And he’d run out of clean underpants. Paul McCartney was right about saints. Happy now, Anonymous?
For a while there it looked like my computer had had the dick: the thing was struggling with any task more extensive than editing a text file, gasping and panting and frantically scrabbling for disk space. At the very least, a new hard drive might have eked another year of life out the poor old heap.
Also, my camera kept shutting off at random intervals, and the problem had been gradually getting worse.
When confronted by tragedy, the mean and cheap-arse side of my personality takes over. So, I told myself the computer was probably just overheating and that pulling the laptop apart and fiddling with the fan attached to the CPU would solve all my problems.
To undertake the operation I prepared extensively, by reading through
the first search result on Google and digging out an old precision screwdriver from a $2 shop that had previously been used as a nail punch. Inside the fan, the heat sink was covered with a fuzzy mat of lint, which I pulled out. My laptop now works perfectly.
Also, I found that the hinge of the lens cover on my camera had a small piece of lint wedged in it, which I pulled out. My camera now works perfectly.
I can repair any piece of modern consumer technology! As long as it involves lint. Which it probably will.
This is what I get for living in a yurt.