And, Live at the Curry Family Hotel (1999).
(6’03”, MB, mp3)
I’m getting fed up with this persistent fad of holding concerts in churches. Even when the acoustics don’t suck, there’s zilch soundproofing between the “hall” and the outside world. In the first in a series of concerts dedicated to Eliane Radigue at Christ Church Spitalfields last night, any pretentions to the sacred nature of the music were punctured each time a police car went up Commercial Street, and the end of Elemental II was accompanied by a car alarm in the side street.
Before attending church I was at Raven Row, a couple of blocks away, to see Max Eastley perform. It was pretty much what I expected: a new music veteran playing with his amplified monochord and a semi-autonomous sound sculpture. A casual observer would call it ‘tinkering’: small adjustments to the sculpture, waiting to hear the effect, another small adjustment. Similarly with the monochord, small gestures, slightly varied. It’s intriguing to watch the type of craft that goes into making this music, its contemplative and reflective nature. It shows a deep understanding of the instrument and its sound, of the rich variety of sound that the slightest change in gesture can produce.
On the other hand, I worry about the self-conscious quality of this type of music-making. Surely there are improvisers all over the world, in every culture, who feel and know the capabilities of their instrument without the need to pause and consider every twist and turn their music takes.
Later that evening I watched Kasper T. Toeplitz perform Radigue’s Elemental II and saw a similarly careful approach to making music. Rhodri Davies had just premiered Occam I, slowly bowing overtones on his harp, a study in stasis and concentration. The focus on a single string of a harp hinted at the sort of problem both Eastley and Radigue share in harnessing the potential of a new, relatively untested medium. Radigue’s earlier career in electronic music was devoted to the capturing of delicate feedback effects, an activity fraught with the risk of being plunged suddenly into undifferentiated noise. Radigue herself described her work with analog synthesisers as “caressing the potentiometers”. In such static music, a tiny mis-step can destroy the work.
Thus Toeplitz spent the best part of an hour making the smallest gestures possible on his fearsome-looking double-necked electric bass: gently tapping the back of the neck, pressing his finger to the head stock, trembling a metal bar against the strings. His laptop processed the guitar into an unbroken wash of sound that slowly evolved as each new guitar gesture crept into its software. Was the guitar necessary at all? Yes. The same piece had been performed at the start of the concert by a laptop trio, less successfully. It wasn’t just the visual or conceptual experience of watching a musician ‘work’, it was the lack of ease in gliding from one sound to the next. The guitarist may be just a little too loud, a little too soft, a little too rushed, a little too hesitant in introducing each new sound, and so each sound takes on a new life of its own, subject to a host of infinitessimal adjustments. The difference may be barely perceptible, but these are the slight differences on which music, like all art, depends.
This morning I procrastinated by downloading the Berkshire Record Outlet catalogue in search of cheap CDs I might have wanted to buy if I had any money. After winnowing the list of 18,000 items down to just 20th century composers, I had a T.S.-Eliot-on-London-Bridge moment of revelation. It hit home just how many goddamn composers in the last hundred years I have never heard of, never will hear of, never want to hear of, and wished I’d never heard of.
I’m ashamed of how readily I’ll dismiss so much music out of hand without knowing anything about it or the people who composed it, but just scanning some of the names and titles makes me reflexively recoil. When you realise that there were composers who could still unironically title a piece “Capriccio” after 1945, suddenly the young Pierre Boulez’s posing seems less ridiculous.
The plurality of it seemed to be Christian religious music, conjuring up memories of the 20th-century abominations that lurk in the shadows of the roped-off corridors in the Vatican Museum. Not coincidentally, there’s also a lot of theatrical pieces aimed at children – a similarly captive audience presumed indifferent to quality control. Then there are the memorials: so many tributes, already forgotten, to the Holocaust, 9/11, Bosnia, MLK, JFK, the Pakistan earthquake, that stack up until one cynically assumes a horde of musical McGonagalls latching on to any chance to repeat the triumph of Penderecki’s 8’37”.
And the puns; oh god, the puns. No-one except Milton Babbitt could get away with such dreadful titles. The hatefully naff pun has friends on both sides of the Atlantic: the American professors on one, and on the other the legions of British who swell the ranks of the cut-out pile. The obscure British composer will always be with us – titled, lettered, forgotten, each waiting Buggins’s turn to be “re-evaluated”. Their chief artistic aim was to be clubbable, and all seem sworn to a pact to write something called “Spot Me A Tenor”.
The self-consciously “modern” are hardly any better, like Australian surrealists, dropping the word “fractal” on their sonata for clarinet and tape, racking their brains for another word that ends in “-tion”. All of it, conservative or avant-garde, perfectly acceptable to its intended audience, technically competent, fully compliant, honest, dull, unlistenable.
Once again, I stress that I haven’t heard a note of of the music I condemn. Just the thought of it, out there, depresses me.
The Sugarcubes, “Pump” (1989).
(4’25”, 8.0 MB, mp3)