Music versus material (3): Arturas Bumšteinas

Monday 15 August 2016

When is a field recording a composition? I suspect many musicians would like to keep this line as vague as possible, without considering how some more abstracted thought might clarify their own music-making. Arturas Bumšteinas’ new CD Organ Safari Lituanica seems to aim for the centre of a Venn diagram, at the intersection where improvisation, composition and field recording all overlap but instead of hitting this presumed bullseye the disc falls splat between three stools and you can’t help but imagine that this is, in fact, the inelegant consummation Bumšteinas had hoped for all along. The reviews on the record label’s promotional page start with “a mess of tooting dissonance and billowing air” and end with “I must admit I was quite lost after a while and gave up.”

Organ Safari is a project Bumšteinas has been working on since 2008. The title already invokes the realm of field recordings and pretensions to artless documentation, and the project is built out of a growing archive of recordings of church organs around Europe. In this instalment, Bumšteinas has restricted his source material to Lithuanian churches only, and edited the improvisations by Gailė Griciūtė into three compositions. (This is apparently part of a larger project titled Organ Archipelago, with a similar anthropological conceit. It was, naturally, made for Australian radio.)

The organ in modern music has long featured as a fetishised object as much as an instrument, a vehicle for cultural contemplation as much as for sound. This goes back at least as far as Kagel and Ligeti and continues today. Organ Safari Lituanica use of collaged improvisation recalls works such as Henning Christiansen’s Fluxorum Organum and, more closely, Wolfgang Mitterer’s Stop Playing. Mitterer focuses on the mechanical workings of the organ, while Bumšteinas takes a more holistic approach. The rattle of keys and hissing of air through pipes are present throughout, but so is actual playing of notes. Mitterer’s collages have a technical polish in their processed sounds, whereas on Safari the sounds are more simply cut and overlaid. Certain obvious motives repeat in all pieces, like the disingenuous chromatic runs, up and down.

Besides the reviews quoted above, I’ve also had friends reporting losing patience with this disc. Part of the problem is the approach to collage: as I mentioned at the start of this series, “the raw material can be so seductively rich and the means of composing with them so facile, that resulting work can be less than the sum of its parts”. The first piece, at a little over 30 minutes, tends to deafen the listener to the subtleties in the next two tracks. The middle piece, softer and clearer in its sounds while still resisting continuity, is quite lovely when heard in isolation. The final piece exposes the complexities and contradictions in this project. The details that can be appreciated start to get overwhelmed by muddled pools of organ sounds, thoughtless vamping on tuneless keyboards, fumbles, rehearsed bloopers.

The music ends up chasing its tail, an endless cycle of deflection, claiming and disowning one form of cultural expression after another. It’s music, it’s performance, it’s ritual, it’s documentation, it’s field recording, it’s anthropology, it’s pastiche, it’s satire. As said near the start, this would seem to be Bumšteinas’ goal, to produce that most infuriating of works: a piece that aspires to fail, and succeeds at it.